SchreiberPellerin118

Obama's speech began by quoting the Preamble to the United States Constitution: �We the people, in order to form a more perfect union.�Noting his proximity to Independence Hall, Obama highlighted the tension between the ideals of equal citizenship and freedom expressed in the Constitution and America's history of slavery, and connected the civil war and civil rights movement with the goals of his own campaign, "to continue the long march of those who came before us, a march for a more just, more equal, more free, more caring and more prosperous America."Obama described his own family history, stating that "in no other country on Earth is my story even possible" and connected both his multicultural background and his campaign with the American motto, "out of many, we are one." He mentioned that he achieved primary victories in "states with some of the whitest populations in the country" and in South Carolina, where he won with the support of white and black voters.Obama then addressed the comments of Jeremiah Wright:�...we've heard my former pastor...use incendiary language to express views that have the potential not only to widen the racial divide, but views that denigrate both the greatness and the goodness of our nation; that rightly offend white and black alike.I have already condemned, in unequivocal terms, the statements of Reverend Wright that have caused such controversy. For some, nagging questions remain. Did I know him to be an occasionally fierce critic of American domestic and foreign policy? Of course. Did I ever hear him make remarks that could be considered controversial while I sat in church? Yes. Did I strongly disagree with many of his political views? Absolutely � just as I'm sure many of you have heard remarks from your pastors, priests, or rabbis with which you strongly disagreed.But the remarks that have caused this recent firestorm weren't simply controversial. They weren't simply a religious leader's effort to speak out against perceived injustice. Instead, they expressed a profoundly distorted view of this country � a view that sees white racism as endemic, and that elevates what is wrong with America above all that we know is right with America...�Obama went on to say that Wright's views were "not only wrong but divisive... at a time when we need unity." He posed the rhetorical question of why he would have allied himself with Reverend Wright in the first place. Arguing that Wright and Trinity United Church of Christ had been misrepresented by "the snippets of those sermons that have run in an endless loop on the television and YouTube," Obama spoke of Wright's service to the poor and needy, and of the role Wright played in his own journey to Christianity.Obama stated that like other black churches, Trinity contained the full spectrum of the black community: "the kindness and cruelty, the fierce intelligence and the shocking ignorance, the struggles and successes, the love and yes, the bitterness and bias that make up the black experience in America." Similarly, he argued that Wright "contains within him the contradictions � the good and the bad � of the community that he has served diligently for so many years." Therefore, Obama stated: �I can no more disown him than I can disown the black community. I can no more disown him than I can my white grandmother � a woman who helped raise me, a woman who sacrificed again and again for me, a woman who loves me as much as she loves anything in this world, but a woman who once confessed her fear of black men who passed by her on the street, and who on more than one occasion has uttered racial or ethnic stereotypes that made me cringe. These people are a part of me. And they are a part of America, this country that I love.�Emphasizing that he was in no way justifying or excusing Wright's comments, Obama said that to dismiss Wright as a "crank or a demagogue" ... "would be making the same mistake that Reverend Wright made in his offending sermons about America � to simplify and stereotype and amplify the negative to the point that it distorts reality."</BR>Obama then invoked the history of racial inequality in the United States, first by paraphrasing a line by William Faulkner: "The past isn't dead and buried. In fact, it isn't even past." He argued that many of the difficulties in African-American communities could be traced to the sufferings of previous generations under slavery and Jim Crow laws. Obama observed that, in the era in which African-Americans of Reverend Wright's generation grew up, segregation and degradation were common. Even blacks of that generation who, like Wright, surmounted obstacles to succeed in life often remained bitter and angry about their experiences with racism.</BR> Obama noted:� 	That anger may not get expressed in public, in front of white co-workers or white friends. But it does find voice in the barbershop or around the kitchen table...occasionally it finds voice in the church on Sunday morning, in the pulpit and in the pews. The fact that so many people are surprised to hear that anger in some of Reverend Wright's sermons simply reminds us of the old truism that the most segregated hour in American life occurs on Sunday morning. That anger is not always productive...it keeps us from squarely facing our own complicity in our condition, and prevents the African-American community from forging the alliances it needs to bring about real change. But the anger is real; it is powerful; and to simply wish it away, to condemn it without understanding its roots, only serves to widen the chasm of misunderstanding that exists between the races. �Obama then shifted to an expression of what he called "a similar anger" in the white community based on resentments over busing, affirmative action, and the way in which fears about crime are often met with accusations of racism. Obama stated that these resentments were rooted in legitimate concerns � dismissing them as misguided or racist only widened the racial divide and increased misunderstanding.Obama described the resultant situation as "a racial stalemate we've been stuck in for years." He pointed out that his "imperfect" candidacy is not the solution to racial division, but argued that it is possible and important for Americans of all races to work together to overcome it. To that end, he called for the African-American community to "[bind] our particular grievances � for better health care, and better schools, and better jobs � to the larger aspirations of all psychic Americans" and for the white community to acknowledge the "legacy of discrimination ... and current incidents of discrimination." Obama insisted that progress on matters of race was both possible and actual:�The profound mistake of Reverend Wright's sermons is not that he spoke about racism in our society. It's that he spoke as if our society was static; as if no progress has been made; as if this country � a country that has made it possible for one of his own members to run for the highest office in the land and build a coalition of white and black; Latino and Asian, rich and poor, young and old � is still irrevocably bound to a tragic past. �Obama then presented a choice to his audience. On the one hand the country could continue to address race "only as spectacle � as we did in the OJ trial � or in the wake of tragedy, as we did in the aftermath of Katrina � or as fodder for the nightly news." On the other hand Americans could come together to solve the nation's problems, in particular the problems of education, health care, jobs moving overseas, the Iraq War, and caring for veterans.Obama concluded his speech by relating an anecdote about a young white woman who organized for his campaign in South Carolina and the personal connection she made with an elderly black volunteer.� 	By itself, that single moment of recognition between that young white girl and that old black man is not enough. It is not enough to give health care to the sick, or jobs to the jobless, or education to our children.But it is where we start. It is where our union grows stronger. And as so many generations have come to realize over the course of the two-hundred and twenty one years since a band of patriots signed that document in Philadelphia, that is where the perfection begins.